The first amendment is a genius piece of work. It gives American journalists the freedom to express and air information, it gives ordinary citizens the power to vocally criticize authority, and it also gives the priest of a small church in Florida the right to publically burn Qurans on the ninth anniversary of September 11.
Although burning a holy book doesn’t legally violate the US Constitution it is a clear provocation and should be, at least in my book, defined as hate speech. This priest in Florida knows he could do this but the question really is: should he? It is the same question that I ask the American media that has managed to blow this small story out of all proportion. This story could have been briefly covered as an isolated incident happening in a small Florida town. Instead, the media grabbed it and ran. They extensively covered it, analyzed it, and brought talking heads to debate it. Yes, they have the right to publish and air whatever they wish – and expand or diminish any event but, again, should they?
A story that could have been easily forgotten has now become an event that is being watched globally. It will go down as another example of “Muslim-hating Americans.” It will be exploited by extremists in their attempts to recruit future followers. In their attempts to extensively cover Islamophobia, can journalists actually endanger American lives?
The Arabic media has slowly started to pick up the story in the same pace that they picked up the Danish cartoons story which eventually unleashed more than a few bombshells. Here is a round up of the Arabic media coverage of the Quran burning story.
Media practitioners should be careful when they decide whether to cover or bury a story, for today the consequences of this decision can be grave.
Secretary of State Hillary Clinton appealed to the media today asking them not to cover the planned burning event on September 11 “as an act of patriotism.” I don’t see shying away from giving big attention to a small story as an act of patriotism per se, but mostly as a question of ethics. But ethics, as we well know, can be elusive.